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today you will be with me in paradise commentary

Sinopsis

This man only speaks the truth. That's the way one whole segment of humans relates to God in suffering. Jesus says “…today you’ll be *with me* in paradise”. He did not see him as a king to be followed. Now he pleads for help. There would not even be a delay. \@The notion of soul-sleep was refuted,\@ for the clear implication of the entire incident is that the redeemed thief would be in conscious fellowship with his Saviour in paradise even while his body disintegrated in some grave. First, he is not sucked in by the other fellow's railing. Jesus provided it, telling the man, "Assuredly, I say to you today, you will be with Me in Paradise." Both thieves wanted to be saved from death. (Luke 23:43) "And I know that this man -- whether in the body or apart from the body I do not know, but God knows -- was caught up to paradise. Jesus didn’t die and go to the Netherworld of Sheol; he inhabits paradise. It is a matter of total indifference to him that he is suffering "the due reward of his deeds." God’s word restores the soul, comforts the afflicted, emboldens the weak, and corrects the sinner, but only as we really read and hear it. Commas help us keep the original phrasing intact. I know people right now who are in trouble. It didn't make any difference to the first thief if Jesus was right or wrong. “I Tell You The Truth, Today You Will Be with Me In Paradise.” Text: Luke 23:43 As we come to the second “words of the cross,” we find ourselves listening to a deathbed conversation between three dying men. They still feel, deep down, that they have some rights before God. What did Jesus mean when He said, “Today you will be with me in paradise”? Now what motive does Jesus give us to follow in the steps of the penitent thief? (2 Corinthians 12:3-4) "He who has an ear, let him hear what the Spirit says to the churches. Save yourself and us!" ", Thus, Paradise is the heavenly abode of God where there are found things prepared by God for those who love him, which are utterly indescribable (1 Corinthians 2:9). I think Luke records this text for us about the two thieves to teach us that there is great reward for responding to suffering like the first sort of person. God was his creator, and he knew that a pot can't take up arms against the potter and come away victorious. But there are only a few who own up to the fact that God owes us nothing, and that any good to come our way will be due to his mercy, not our merit. It reminds me of that great spiritual, "When I come to die, give me Jesus . "But he rebuked him saying, 'Do you not fear God?"' Most people in the world have no experience of lasting joy in their lives. But, it's only a matter of convenience to him: he'll take anybody as king who can get him off the cross. Both are guilty of crime ("We are receiving the due reward of our deeds," v. 41). More insights from your Bible study - Get Started with Logos Bible Software for Free! Jesus does not want to drive a get-away car; he wants to be followed because we admire him. —We have first to consider the word, then the thought expressed by it. Ellicott's Commentary for English Readers (43) To day shalt thou be with me in paradise. COMMENTARY. You have to love and admire Jesus a lot for that to be a solace when you leave this life behind. The comma should follow it: "Verily I say unto thee today, shalt thou be with me in paradise." This is the second thing about this penitent thief: he feared God. We do not think the same or act the same because we serve a different Master. But to the penitent Jesus says: "Today you will be with me in Paradise." And if we are to follow his example, we will have to stand our ground and not be sucked in by the people all around us who say, "If your God is so great and loving, then why the 20 kids shot in Atlanta?" "Jesus, remember when you come into your kingdom." Notice first how similar they are. Paul says “..absent from the body, present with Christ”. The word is found in two other places in the New Testament. On the other hand, the alternative punctuation (“Truly I say to you today, you will be with me in Paradise”) has been endorsed as free from such problems since it is not stated when they would be in Paradise. Stephen cries out “Jesus, recieve my spirit” (so it’s *with you*). There would not even be a delay. And He said to him, "Truly I say to you, today you will be with Me in Paradise." It's the old car-jack theology. He heard inexpressible things, things that man is not permitted to tell." BROADCASTS; Search for: Truly I tell you today – you will be with me in paradise. He might even believe Jesus is the Messiah, the King of the Jews. That promise is the hinge between the ending of this liturgical year and the beginning of the next. And both of these thieves want desperately to be saved from death. Jesus did not say, "Today shall ye be with me in paradise", but "Today shalt thou be with me in paradise." But no promise. By using the word "today," Jesus was stressing the time of His promise—not the time He would be in Paradise. [ a ] ” ( C ) 43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.” And then, sixth, the thief goes a step further and acknowledges that indeed, Jesus is a king. But we have a few pointed questions to answer: Christ’s promise to the thief on the cross was “I tell you the truth, today you will be with me in paradise” (Luke 23:43). He could only see Jesus as a possible power by which to escape the cross. However crude may have been the … Have you ever listened to two people describe an … The second place the word "Paradise" is found is in Revelation 2:7. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Why did Jesus say “Father, forgive them” on the cross? Fifth, the thief acknowledged Jesus' righteousness: "This man had done nothing wrong." Truly I tell you today – you will be with me in paradise. What is this paradise? It is fitting that creatures bow in submission before their creator and subject all their life to his wisdom. 2, § 7; 4, § 9, et al.). Jesus answered him, ‘I tell you the truth, today you will be with me in paradise ’” (verses 42-43). 42 Then he said, “Jesus, remember me when you come into your kingdom. Most of us have all these things in common with these two thieves: there has been, is, or will be suffering in our lives. Please notice that this criminal was not saved from or spared his earthly punishment. It is even more fitting that sinful creatures bow before God in holy fear, instead of railing against God as if a rebel ant should kick against the foothills of Mt. (2 Corinthians 12:3-4) "He who has an ear, let him hear what the Spirit says to the churches. . He heard inexpressible things, things that man is not permitted to tell." There are two kinds of responses to our own personal suffering: 1) We can rail against God and say, "If you are such a great and powerful and loving God, why am I in this hellish mess?" If he could drive the get-away car—that's all that mattered. . In Revelation 22:1 John said, "Then he showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations. There is a fearful silence toward the railing thief: not a word recorded of Jesus to him. - Luke 23:32-43 Yesterday we read that as they led Jesus away to be crucified, they laid hold of a certain man, Simon a Cyrenian, who was coming from the country, and on him they … Everest and demand that it flatten out so the ant can walk across. DANIEL; EZEKIEL; WT REVIEW. ", John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. The comma, for example, was introduced as late as the ninth century; before that, short pauses were sometimes indicated by means of a point on the line ( . Today we move on to the second statement from the cross. Part of His reply, "Assuredly I say to you today" was a "common Hebrew idiom... which is constantly used for very solemn emphasis" (he Companion Bible, Appendix 173, p. 192). Each time it refers to heaven or being in the presence of the Lord. Even though he is suffering now, Jesus has the mark of a king. And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.” This sentence spoken in painful gasps holds true a promise for all who choose to believe in their hearts. And this anger reveals that they do not really feel undeserving before God. Explore free resources providing a Biblical perspective on faith and work. This morning we have come to the second of those gracious and powerful sayings, with a promise to humanity. In the early Christian centuries, New Testament (NT) manuscripts were written without separation between words and sentences; little or no punctuation was used to indicate how the text should be read. This is the real test of humility before God. From Luke 23:42, the thief on the cross asked, “Jesus, remember me when you come into your kingdom” (ESV). This man only does what is good. We must say with the thief: "This man has done nothing wrong." Translators may insert a comma according to what they think that Jesus meant, and you can find either rendering in common Bible versions. But then the ways divide between these two thieves and between two categories of people. 42 Then he said, "Jesus, remember me when you come into your kingdom." The first thief says, "Are you not the Christ? Today the Spirit of Jesus and the renewed spirit of the thief would be in union in Paradise. “Truly I tell you, today you will be with me in paradise.” (Luke 23:43) Besides acknowledging Jesus as Lord, in the short time that he encountered Jesus and died with him on Mount Calvary, how else did Dismas do the will of the Father? It is one of the most astounding, unsettling, and encouraging verses in all of Scripture. By moving the comma over, it changes the meaning of Jesus’ words so that He is not promising that the man would be in paradise that very day. How can we reason on what Jesus must have meant? And if we look at the end of the book of Revelation we find that the tree of life is in the heavenly city of God. 2) "Jesus, remember when you come into your kingdom!" The penitent thief gave it up. Jesus said: “Truly I tell you today, You will be with me in Paradise.” Note that Jesus did not say where that Paradise would be. We’re on a mission to change that. But to the penitent Jesus says: "Today you will be with me in Paradise." The two thieves represent these two ways of responding to suffering and relating to Christ in suffering. Suffering interrupts their private, worldly goals and pleasures. The world is full of those who rail against God in their self-righteousness and presume that the creator of the universe is obliged to make their life smooth. It was of set and deliberate purpose that the authorities crucified Jesus between two known criminals. Third, the penitent thief admitted that he had done wrong: "We are receiving the due reward of our deeds" (v. 41). 43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise. That way, the verse reads: “And he [Jesus] said to him [the criminal], ‘Truly, I say to you today, you will be with me in Paradise.’” Thus Jesus did not say the criminal would be in Paradise that day, but rather made the point that today he was saying the criminal would be in Paradise in the future. For those who have eyes to see, he has a power here on the cross—a power of love that makes him king over all his tormentors. ", But in all this, the one thing that Jesus chose to mention to the repentant thief on the cross (if you can only say one thing, what do you say? All of our resources exist to guide you toward everlasting joy in Jesus Christ. Today, you will stand with me as we fight racism, and classism, and homophobia, and hunger, and discrimination, and homelessness, and poverty… Today the systems of injustice are made just and powers and principalities are overturned to rid the world of corruption and darkness... Today… truly… you will be with me in Paradise ” '” (Luke 23:42-43). "Why doesn't he come down off his helpless perch on the cross and do something?" The word "paradise" is used three times in the New Testament (ESV). (Luke 23:43) "And I know that this man -- whether in the body or apart from the body I do not know, but God knows -- was caught up to paradise. Regular, disciplined Bible intake is not optional for God’s people. ): "You will be with me today." Jesus saved him from the ultimate punishment – that of having no place in Paradise – no place in the Kingdom of God. But O how differently they sought their salvation: 1) "Are you not the Christ? It was deliberately so staged to humiliate Jesus in front of the crowd and to rank him with robbers. View Larger Image ; Stumper Questions for Jehovah’s Witnesses, #31. And He said to him, 'Truly I say to you, today you shall be with Me in Paradise. Here Jesus says to the church at Ephesus, "To him who conquers, I will grant to eat of the tree of life, which is in the Paradise of God." Most of us have seen Jesus on the cross and have heard his claim to kingship and his gracious words of forgiveness. “And he said, Jesus, remember me, when you come into your kingdom. Finding it so used, the LXX. He fears God, admits wrong, accepts justice, acknowledges the goodness and power of Jesus. This criminal received a place with Christ. Both see Jesus, the sign over his head ("King of the Jews," v. 38); they hear the words from his mouth ("Father forgive them," v. 34). And Jesus replied, “I assure you, today you will be with me in paradise.” Luke 23:43 Today, we encounter the so-called “Second Word of Jesus” from the cross. God the Son Incarnate: The Doctrine of Christ by Stephen Wellum. JW NEWS; CHILD ABUSE; MAILBAG. So why not try God? The presupposition behind the two possibilities is in the claim that the … Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation?… Features Pricing Upload Sermon Get started for FREE. This was almost too good. First, Jesus told the thief on the cross, "Truly, I say to you, today you will be with me in Paradise" (Luke 23:43). "Remember me when you come into your kingdom." He is not only good, he is powerful, and one day he will vindicate his great name, and every knee will bow and confess that Jesus is Lord—to the glory of God, the Father. Where was Jesus going that day? The thief had no spirit of brokenness, or guilt, or penitence, or humility. This man is worthy of our faith and allegiance and imitation. Stephen, the martyr, prayed, “Lord Jesus, receive my spirit” (Acts 7:59). It's a hopeless tack, anyway, before an all-knowing God! But it matters a lot to Jesus if we think his life was good or bad. Both are suffering the pain of crucifixion. Though no NT autograph has survived, most likely originally Luke 23:43 had no punctuation of any kin… The first thing the repentant thief does is not get deceived by all this talk. It was added into the Greek and English centuries later by men. What is paradise? Introduction: Two Thieves, Two Different Perspectives. But notice the other thief: this one is the one Luke wants us to be like. As such it meets us often in Xenophon’s Anabasis (i. And none of us will be able to say: "I do not deserve this." Many will mouth the confession of sin: "God be merciful to us miserable sinners," but when some trouble comes, they get angry at him. Jesus’ response was, “Today you will be with me in Paradise”. Fourth, not only did he admit to wrong and guilt, he accepted his punishment as deserved. Is it different than Heaven? The former first appears as a Persian word applied to land enclosed as a park or garden for a king or satrap. Used by workplace Christians, pastors and scholars. "Today you will be with me in paradise." First, let us consider whether that evildoer met the qualifications for heavenly life. Remember, punctuation was not used in the inspired Greek that Luke wrote. And He said to him, Amen, I say to you, today you will be with me in Paradise” (Lk 23:42-43) 1) Who was the Good Thief that came to Our Lord’s defense upon the cross and was given the gift of eternal life? He is author of. First, in 2 Corinthians 12:3 Paul says, "I know a man in Christ, who fourteen years ago was caught up to the third heaven—whether in the body or out of the body, I do not know; God knows. And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise." ), while full stops were indicated by a high point ( ˙ ). "Why sixteen miners buried in a cave?" This was almost too good. 18, 19. “Today you will be with me in paradise.” Why is that the promise given us on this Sunday, the last Sunday of the Church’s year? This page last updated: February 13, 2020. It never entered his mind that he should say he was sorry and should change. But instead of laying down their self-righteous defenses, they are devising every means to finagle and distort so as to appear innocent and cool. BULLETINS; ISAIAH. 2) Or we can acknowledge that we are sinners and don't deserve any good thing, and cry out for mercy and help in our time of desperation. Perhaps a final pitying glance. Or was he saying, “I tell you today, you will be with me in Paradise”? What a picture of a spiritually destitute, worldly man. Just another patsy to serve his own worldly purposes. "Today you will be with me in paradise." And he said to him, “Truly, I say to you, today you will be with me in paradise.” One of the criminals who were hanged railed at him, saying, “Are you not the Christ? And I know that this man was caught up into Paradise—whether in the body or out of the body, I do not know; God knows—and he heard things which cannot be told, which man may not utter. The promise would be without delay. Today shalt thou be with me in Paradise (Σημερον μετ εμου εσηι εν τωι παραδεισωι — Sēmeron met' emou esēi en tōi paradeisōi). "If you are king, then get me out of this mess." Paying attention to what the early church prayed for can help keep your prayer life from falling into a rut. New American Standard Bible And He said to him, "Truly I say to you, today you shall be with Me in Paradise… Luke 23:39-43 “I tell you the truth, today you will be with me in paradise.” What a wonderful and comforting scripture that is. God was real to him. Jesus uses the phrase “Truly I say to you, …” over 50 times in the Bible. Why did Jesus say, “Into your hands I commit my spirit,” on the cross. “And he said to him: ‘Truly I tell you today, you will be with me in Paradise,’” (Luke 23:43 NWT). Christians are unavoidably out of step with this world. Save yourself and us!" Was Jesus saying, “I tell you the truth, today you will be with me...” (meaning that “today” is when the thief would be in paradise)? If, as Jesus promised, the man would be with Him in paradise that very day, this obviously implies conscious personal existence after death. And all of us want to be saved from death one way or the other. There are not many people like Job, who, when he lost everything, said: "Naked I came from my mother's womb and naked shall I return; the Lord gave and the Lord has taken away; blessed be the name of the Lord." And finally, the penitent thief does one more thing. You can have all this world, give me Jesus. He said to him, "This is the truth--I tell you--today you will be with me in Paradise." Today Shalt Thou be with Me in Paradise (2 of 7) Luke 23: 39-43 Last week we began our study of the seven sayings of Jesus upon the cross with the first of those, a prayer of forgiveness offered to God the Father. Then you get it out, let it do the dirty work, and put it away again. Why is the … To him right and wrong, praise and blame, good and bad are of no interest: his one objective is to save his earthly skin. If the comma is simply deleted after “you” and instead inserted after “today,” the meaning changes significantly—and agrees with the rest of the Bible. Did Jesus mean, then, that the evildoer would join him in heaven? "We are under the sentence of condemnation justly." We will go back and read a few verses leading up to the second statement. But, the idea that the “righteous” would go to paradise was already an established Jewish thought. He did not pray, “Lord Jesus, send me to the grave to sleep until the resurrection of the just and unjust”. And demand that it flatten out so the ant can walk across man done..., while full stops were indicated by a high point ( ˙ ) out of this mess ''! In all of Scripture does one more thing s * with you )... Shall be with me in Paradise. cries out “ Jesus, recieve spirit! To say: `` today you will be able to say: `` today you will be with me Paradise! Pot ca n't take up arms against the potter and come away victorious 4, §,! Of this liturgical year and the renewed spirit of Jesus and the renewed spirit brokenness... 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