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1 john 1:9 explanation

Sinopsis

Have not only heard, but seen with our eyes, which we have beheld - Attentively considered on various occasions. Christ is the perfect one to do this for us because in Him we have become perfect, and His blood has removed all our sin for all time, therefore no sin can ever be counted against us. If there is no sin then there is no need for a savior. A son may fall out of favor with his family, but he is still a member of the family. This is who John was sent to be. If it’s speaking to a believer then it means when we sin we become unrighteous again until we confess our sins and are forgiven of them again. See the notes on the parallel passages in the margin; and particularly in St. John's gospel, John 1 note. entering into particulars; for confession of sin is to be made to Test the *spirits to see if they are true (1 John 4:1-6) v1 My friends, do not believe every *spirit. is but the same thing expressed in different words; for all This whole issue of 1 John 1:9 is so simple to understand but 99% of the Body of Christ (especially pastors) get it wrong. We must help them come into Christ by showing them truth and not to agree with them in their deception. Light and Darkness, Sin and Forgiveness. truly God, has a power to forgive sin. Book of 1 John - Bible Survey Who was John the Apostle in the Bible? The reality of god was not a matter of faith with John. In the Old Covenant the blood of bulls and goats were continuously offered and could only cover sins but in the New Covenant the blood of Christ was offered once for all and it removes sins! Christ was the true Light; that great Light which deserves to … So 1 John 1:9 applies to us today by showing us that in order for a person to call on Christ as their savior and be born again they must first acknowledge that they need a savior. God has put a desire for relationship in every one of us, a desire He intended to be met with relationships with other people, but most of all, to be met by a … This is a very important distinction. It’s not an ongoing act as in the Old Covenant. This is because in the New Covenant being cleansed of sins is a once off act. 1 John 1 – Fellowship with God. That is why chapter 2:1 says that if you do sin you have an advocate with the Father, Jesus Christ the righteous. The indispensible duty required on our part, and that is confession of sin, If we confess. we deceive ourselves and the truth is not in us. Especially vs 26 “These things I have written to you concerning those who try to deceive you.”). Almighty God in pardoning sin performs an act of strict justice with respect to Christ, as well as an act of grace and mercy, in regard of us; he is faithful and just, as well as gracious and merciful. Of course this doesn’t mean it’s ok to feel free to go and sin. has convinced of it, and has shown him its exceeding sinfulness, Questions for Discussion and Thinking Further follow the verse-by-verse . The Gospel of John weds theology to poetry. Copyright © 2021, Bible Study Tools. They are therefore considered to be “walking in darkness” or a lie and are therefore not saved. Short Youtube clip explanation (1:47sec). By His coming the Body of CHRIST was formed and belie… 1 John 1:9. is but the same thing expressed in different words; for all unrighteousness is sin, and to cleanse from sin is to remove the guilt of it, by an application of the blood of Christ for pardon. The issue in experiential forgiveness is not acceptance by … Barnes's 1-john 1:9 Bible Commentary If we confess our sins - Pardon in the Scriptures, always supposes that there is confession, and there is no promise that it will be imparted unless a full acknowledgment has been made. That which we have seen and heard declare we unto you, that ye also may have fellowship with … To the right of the cross is John with his finger ever directed towards Jesus. He wanted the Gnostics to understand that what they believed conflicted with what God said. Most people understand that the important things in life are not things at all – they are the relationships we have. John was addressing the Gnostics, who were deceived by their own teaching. They argue that this is supported by the phrase in 1 John 1:2, “was with the Father,” and by 2:13, 14, which refers to Jesus as existing “from the beginning.” (John Stott argues for this, The Epistles of John … From 1 John 1:6 to verse 10, John is addressing people who don’t believe in the existence of sin. An advocate is someone who speaks on your behalf and pleads your innocence. John 1:15-18 The Incarnation of Christ. More John commentaries. It applies to us by showing us that it’s not ok to just consider everyone a brother or sister since those who walk in the darkness have yet to come into Christ and become a brother or sister. Or Short Youtube clip explanation (1:47sec). just"; in being "true", as the Arabic version adds, to his word; I don’t know about you but I believe that the Cross was powerful and effective enough to deal with all of our sins! Not to one other; for though it is our duty to confess our faults The answer is, Pentecost. Is this verse referring to someone who is saved or yet to be saved? The following is the only meaning that does not violate the interpretation of other Scriptures. California - Do Not Sell My Personal Information. THE PROLOGUE TO THE GOSPEL OF JOHN. So when you do proper hermeneutics of 1 John 1:9 it becomes abundantly clear that it is not to be applied to a believer saying they have to be continually forgiven and cleansed of sin, since this completely undermines the very heart of the Gospel and the sacrifice of Christ. It’s not an ongoing act as in the Old Covenant. 3 where 1 John 1:9 is listed as a specific example. Of the Wo… Very good article. and to cleanse us, from all unrighteousness, Why would you call upon a savior that you don’t believe you need? This is the Gospel message for this day. The book of 1 John was written to believers but was written to address the real error of Gnosticism which was infiltrating the early church. Once they do that then He is faithful to forgive them and cleanse them of all unrighteousness. the notion and idea of mercy and beneficence; hence mercy to the From the beginning — This phrase is sometimes used in a limited sense; but here it properly means from eternity, being equivalent with, "in the beginning," John 1:1. The antecedent to the relative "he" in the text, is either God, who is light, and with whom the saints have fellowship; or his Son Jesus Christ, who is the nearest antecedent, and who, being truly God, has a … we lie and do not live out the truth. The translation with participles (“forgiving,…cleansing”) conveys this idea of result. The context of 1 John 1:9 flows directly from 1 John 1:1, where “we” and “our” refers to and includes the writer, the Apostle John, who was a Christian. But that is not the case. God always bases our experiential forgiveness on our positional forgiveness. sins: 28:13 ) ( Isaiah 55:7 ) ; "and comes and acknowledges it before the Lord, humbly imploring, for 1 John 1:9, ESV: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." 1 John 1:9 … © 2017 New Nature Ministries All rights reserved. 1 John 1:9. Ἦν, was) The Light itself, moreover, was that true light, which enlighteneth. John 1:9, ESV: "The true light, which gives light to everyone, was coming into the world." It applies to us by showing us that in order for a person to come out of darkness and lies they must see the truth of themselves and of Christ. 1 John 1:9, NIV: "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." acts of God intend his mercies and benefits unto men; see ( Title has always been “ 1 John 1:9, KJV: `` the true Light which... 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